Story: IN THE ROOM OF THE REBBE IN WARSAW 65 YEARS AGO

IN THE ROOM OF THE REBBE IN WARSAW 65 YEARS AGO

It has become my custom, to distribute this story annually, in time for the fifth night of Chanukah.

IN THE ROOM OF THE REBBE IN WARSAW 65 YEARS AGO
(As told by Reb Moshe Chaim Greenwald – NY –

The story was released shortly following Gimmel Tammuz.)
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My father, Reb Avrohom Tzvi Greenwald Z"L (of blessed memory), was bornin Lodz, Poland. At the young age of 8 years, he was orphaned from hisfather. His mother was left with 7 little orphans, and was very worriedabout raising her oldest son.

She sent him to her cousin, Reb MenachemZiemba ZT"L (May Hashem avenge his holy blood).

Reb Menachem Ziemba raised my father with great devotion; and understandably worried about my father's learning, and even personally learned with him.

My father was almost 17 years old, when the "great wedding" took placein Warsaw in 1927. This was the wedding of the daughter of theprevious Rebbe to the Rebbe. My father always used to talk about thewedding in itself, and about all the great leaders of that generationwho had attended.

My father also used to tell us, how he merited meeting the young groom, the Rebbe personally.

How did my father get to meet with the groom?My father, who was then a young boy of almost 17 years, went to thewedding with his relative and teacher Reb Menachem Ziemba.

The dayafter the wedding, Rabbi Ziemba told my father, that he would like to go visit the groom at the hotel, where he was staying. He also invitedmy father to escort him, if he was interested. Of course, my father agreed, and together they went to meet the groom.

My father could not remember the entire conversation which took placebetween the Rebbe and Rabbi Ziemba, but he remembered well the words,the parting words of the Rebbe.

The Rebbe faced them and said, "There are several days left to Chanukah - do you know why on the night thatwe light the 5th candle there is joy and happiness in the "Shtiblach" (small Chassidic synagogues)?"

My father didn't know what to answer, and remembers how Rabbi Ziemba looked at the Rebbe intently waiting for his answer. The Rebbe then faced my father and said, "The fifth night symbolizes the greatest darkness, because this day can never fall on a Shabbos.

Therefore, the fifth candle can even illuminate the greatest darkness. Therefore, the power contained in the light of Chanukah expresses itself mostly on the fifth night of Chanukah, which symbolizes darkness. And this is the job of every Jew in every place; whether in Warsaw or London to illuminate the darkest spot."

As I already mentioned, my father could not recall what details werediscussed between Rabbi Ziemba and the Rebbe, but he will never forgethow the whole Talmud was traversed by these two great men.

When theyleft the hotel, - my father recalled - Rabbi Ziemba was in awe of thegroom, the REBBE, and for many days thereafter, did not stop talking about his conversation with the Rebbe.
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Almost 20 years later, my father lived through the atrocities of the war, first in the ghettos and then in the concentration camp. His wife and five children were slaughtered in front of his eyes. When the war was finally over, he was left alive thank G-d, but was broken in body and spirit.

For the next two years, he went from camp to camp, in search of anyfamily members who might have remained alive. This was in vain, as allhis family members were killed, by the accursed Nazis.

In the year 1948, my father traveled to the United States to visit hisuncle, an Amshinover Chassid, (Reb Moshe Chaim Greenwald), who hadmoved there before the war. His uncle tried to put my father back onhis feet, since he was broken physically and spiritually from all that he had encountered in Europe.

Under pressure from his uncle, my father remarried my mother OB"M,also a war survivor. My mother was born in Kharkov to a prominent Alexander Chassid, Reb Zusia Shimkevitz. She and her sister were saved right at the outset of the war, when they escaped to Canada. There they were raised by an uncle, Reb Kopel Schwartz from Toronto.

Before their wedding, Reb Kopel took my father to a Yechidus with theprevious Rebbe for a blessing. My father told me, how much the previousRebbe had changed, since his daughter's wedding to the Rebbe in Warsaw. (It was very difficult to understand the speech of the previous Rebbe,and the previous Rebbe was saying.)

Reb Kopel told the previous Rebbe, that my father was a sole survivorof the the war. A stream of tears poured from the holy eyes of theprevious Rebbe, as he blessed my father with a good life and long years. Before my father left the room, he mentioned to the previous Rebbe, that he was at the great wedding in Warsaw.

The previous Rebbe'seyes lit up and he said, "My son-in-law is in the other room, so go inand give him Shalom."Reb Kopel and my father walked down together to the room of the Rebbe.They knocked on his door, and when they entered, they told the Rebbe, that the previous Rebbe has sent them to him.

My father was really surprised that the Rebbe recognized him. The Rebbe then asked my father, for a description of the last days of the life of Reb Menachem Ziemba, who was killed in the Warsaw Ghetto uprising.

After my father told the Rebbe all he knew about the days of Rabbi Ziemba, the Rebbe said, "Since my father-in-law sent you to me, I feel obligated to tell you a Dvar Torah. As we are now in the month of Kislev I will tell you something pertaining to Chanukah." The Rebbe then continued, "Do you know, why on the night that we light the fifth Chanukah candle, there is such great joy amongst Chassidim?

"The Rebbe then answered the question himself saying, "The joy of the 5th night is so immense, because that night cannot fall out on Shabbos.Therefore the strength of the light of the candles gives forth the, most light on this night. This is then the role of any Jew, whether he finds himself in New York or London, it is his responsibility to illuminate the darkest spot.

"There is no need to say, how shocked my father was to hear these same words, that he had heard from the Rebbe 20 years earlier. These werethe exact words that the Rebbe, then the groom, had said 20 years agoin the hotel in Warsaw.
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After his wedding, my father began teaching in Adas Yisroel inWashington Heights, NY. There, my sister and I were born. When I was 5years old, we moved to Toronto to live near my grandfather, Reb KopelSchwartz. My father continued his teaching career in Toronto.

During our years in Toronto, my father became a Satmar Chassid, butsent us to learn in the well-known Yeshiva of Nitra. Even though my father's way of life, was similar to the system ofSatmar, he never spoke a negative word about Lubavitch. On the contrary, he always wanted his children to know about Lubavitch.
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In the year 1969, I got married. My father said, that even though we didn't stem from Lubavitcher Chassidim, he would like me to go to the Lubavitcher Rebbe for a blessing, just as he had done before hiswedding. It was 20 years since my father had last seen the Rebbe, andfelt a great desire to see again.

I agreed full-heartedly, but was told, that it was not that simple togain entry to the Rebbe. After explaining that we could not wait formonths for an audience with the Rebbe, (since I wanted to get ablessing from the Rebbe before my wedding), we were granted permissionto see the Rebbe, but just for a blessing, and of course we were notto hold the Rebbe up with any other matters.

We left Toronto to meet with the Rebbe on our designated day.

I don't recall the exact time we finally entered the room of theRebbe, but I do remember, that it was during the very early morninghours. This was the first time I saw the holy face of the Rebbe. My father gave the Rebbe a note, with my name and my bride's name, and asked the Rebbe to give us his blessing.

The Rebbe took the note, and even PRIOR to opening it said, "20 years;it's high time, especially since my father-in-law had sent you tome…"My father stood shocked, not able to answer the Rebbe.

At this point, The Rebbe then unfolded the note, and gave his blessing. He thenturned to my father and said, "Just like you rejoiced at my wedding, may Hashem give you the strength, to be at your grandchild's wedding.

"My father's eyes streamed with tears of emotion, since he had suffered much torture in the past, and was now blessed with such fortune. Before we turned to go, my father asked the Rebbe if he could ask aquick question.

To this the Rebbe answered, "Since the previous Rebbe,my father-in-law, sent you to me, I will answer any question you mayhave. "Again they heard a further knock on the door; however the Rebbe motioned us, to ignore the persistent knocking. My father faced the Rebbe and said, "For various reasons I have lived amongst the Satmar Chassidim.

From some of them, I have heard severalcomplaints against Lubavitch. Of course, I never believed what I have heard. Nevertheless, I have one question regarding the work of Lubavitch.

There is a well-known verse of 'The Enemies of Hashem, I should dislike.' How is it, that Lubavitch goes into the midst of these people, who are against Hashem?"

The Rebbe faced my father and said, "What would a zealous neighbor ofyours do, if G-d forbid his daughter strayed from the proper path oflife? Would he help her, or would he say 'The enemies of Hashem Ishould dislike,' and 'It is forbidden to associate with wicked people', and therefore distance himself from her, and not want to show her friendship?"

The Rebbe did not wait for an answer, and immediately continued: "This zealot would certainly answer that this case is different, since we are dealing with HIS daughter, since there is a verse that states, 'you should not turn a blind eye to your flesh'".

At this juncture the Rebbe's face took on a serious look, and he closed his eyes, and banged on the table and said: "As far as the Almighty is concerned, EVERY Jew is as dear to HIM, as his only son. As far as theRebbe my father-in-law is concerned, the concept of "not turning a blind eye to one's flesh,' applies to EVERY YID.

"My father apologized profusely, for asking such a question, but he justwanted to understand the system, that the Rebbe had implemented, in order that he would be better able to explain it to others.
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Following this, the Rebbe looked at me and my father OB"M, with apenetrating look and said: "And we will conclude with a blessing. Asis well-known, it has been the custom of Chassidim to celebrate the5th night of Chanukah. What is the reason?

The 5th night of Chanukah cannot fall out on a Shabbos (Sabbath), therefore it symbolizes the greatest darkness the power of the light of Chanukah illuminates the greatest darkness. This is the job of every Jew whether he is in Toronto or London.

Every Jew has a part from Above in him and it ishis duty to awaken a Jew who is in the darkest situation."My father was so shocked to hear these words, that he didn't hear therest of the Blessing of the Rebbe. He didn't even remember leaving theRebbe's room.

The whole way back to Toronto my father whispered these same words over and over, "Very strange, very strange indeed."
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Another twenty years passed. In the year 1978, my younger brother was getting married in London. My entire family, including my parents, sister, brother-in-law and myself all traveled to London for his wedding.

On the way to London, I noticed that my father was perturbed by something. I asked my father what was bothering him, but he wouldn't tell me. Finally after pestering him several times, he told me the following: Several minutes before my father left the house in Toronto, his neighbor came into him crying uncontrollably.

He told my father not to tell anyone a secret that he was going to entrust to my father. He then commenced telling him his secret. He told my father how his daughter left the path of Yiddishkeit (Jewish way of life).

They did not realize how bad it was, until two weeks ago when they received the tragic news, that she ran off to London with a "Goy" (gentile).

All his relatives in London had tried to help, and bring her back to her religion, but all efforts were in vain. He then asked my father, who was going to London, to see if he could possibly help, and do something to bring her back.

My father who was a close friend of this neighbor, was terribly shaken by this story. I was also distraught, and began thinking about what we could possibly do, about this situation in London.
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The wedding passed propitiously and with great success, and on thefirst night of Sheva Brochos, (seven days of rejoicing with the bride and groom), my father turned to the bride's father, and told him the story of his neighbor's daughter. He asked if perhaps, he could help my father contact somebody, who could help them.

When the bride's father heard the story he said, "I know someone amongst the London Lubavitcher Chassidim, to whom the Rebbe hadpersonally sent on several missions. His name is Rabbi Avrohom Yitzchok Glick, and if there is anyone who can help, it's Rabbi Glick.

He has already helped many people throughout Europe, who have strayedfrom Judaism."The bride's father called Rabbi Glick that same night, and told him thetragic story. Rabbi Glick called Toronto, to get some more information in order to give him a hint as to where to start looking. Rabbi Glick then gave his word, that he would do all he could, to help.
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I don't know where Rabbi Glick looked, or where he went, or who heasked, but one night, (my parents stayed in London for 12 days, untilafter Chanukah), Rabbi Glick called the bride's father, to come to hishouse urgently, because he had a real surprise.

The bride's father called my father, and they quickly went to see RabbiGlick. As they walked into his apartment, they saw a girl sitting in the living room crying bitterly. At the door of the living room there, was a lit Menorah.

As soon as my father saw the Menorah lit with 5 candles, he felt faint.He remembered the words, that the Lubavitcher Rebbe had told him 50years ago, 30 years ago, and again 20 years ago: "The fifth night ofChanukah symbolizes the power of the Menorah.

It is the job of every Jew to illuminate the darkest spot, whether in Warsaw or LONDON, inNew York or LONDON, in Toronto or LONDON.

What would that zealous neighbor do, if his daughter strayed from her religion? For the Al-mighty, every Jew is like an only child. For the Rebbe every Jew ispart of his own flesh, that he cannot turn a blind eye to." ____________
There is no need to say, that this young girl returned from her wrong-doings. There is also no need to say, that from that day on this "zealous neighbor," stopped speaking against Lubavitch.
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When my father returned to Canada, he felt a strong desire to see theRebbe again. But by this time, it was very difficult to get a private audience with the Rebbe.

In 1980, the following October, my father succeeded in having a private audience with the Rebbe, along with all the guests who came for the Holidays.

My father told me, how when he finally got into the Rebbe, he could not speak, and burst out crying, as a result of great emotion. The Rebbe heard only several sentences from my father. The Rebbe then faced my father and said, "My father-in-law, the previous Rebbe (who sent you to me in Warsaw), had a far-reaching look."
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Every time my father retold this story, he could not get over the wondrous miracle of the Rebbe. Fifty years ago when he was a bridegroom, the Rebbe saw what would happen 50 years later. But even more so, he could not come to terms with the modesty of the Rebbe, who said with such simplicity, "My father-in-law had a far-reaching look. ___________
The chain of miracles did not end there:

On the 15th day of Kislev, 1989, the moment the last Sheva Brochos of my daughter ended, (the Rebbe had blessed my father, with a long life, and to live to see the wedding of his grandchild), which was exactly 60 years, since the great wedding of the Rebbe in Warsaw; that same day, my father returned his soul to it's Maker.

A letter from Moses Seixas to President George Washington

A letter from Moses Seixas to President George Washington

During a visit to Newport, R.I., in 1790, a year before the Bill of Rights was ratified; the then President George Washington, received a letter from Moses Seixas, warden of the Touro Synagogue.

Below is the transcript of the letter and its reply.
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To the President of the United States of America.
Sir:

Permit the children of the stock of Abraham, to approach you with the most cordial affection, and esteem, for your person and merits — and to join with our fellow citizens, in welcoming you to NewPort.

With pleasure we reflect on those days — those days of difficulty, and danger, when the G-d of Israel, who delivered David from the peril of the sword, — shielded Your head in the day of battle: — and we rejoice to think, that the same Spirit, who rested in the Bosom, of the greatly beloved Daniel, enabling him to preside over the Provinces of the Babylonish Empire; rests and ever will rest, upon you, enabling you to discharge the arduous duties of Chief Magistrate in these States.

Deprived as we heretofore have been, of the invaluable rights of free Citizens, we now, with a deep sense of gratitude to the Almighty, disposer of all events, behold a Government, erected by the Majesty of the People — a Government, which to bigotry gives no sanction, to persecution no assistance — but generously affording to all Liberty of conscience, and immunities of Citizenship: — deeming every one, of whatever Nation, tongue, or language, equal parts of the great governmental Machine: —

This so ample and extensive Federal Union, whose basis is Philanthropy, Mutual confidence and Public Virtue; we cannot but acknowledge, to be the work of the Great G-d, who ruleth in the Armies of Heaven, and among the Inhabitants of the Earth, doing whatever seemeth him good.

For all these Blessings, of civil and religious liberty, which we enjoy under an equal benign administration, we desire to send up our thanks to the Ancient of Days, the great preserver of Men — beseeching him, that the Angel who conducted our forefathers through the wilderness, into the promised Land, may graciously conduct you, through all the difficulties and dangers of this mortal life:

— And, when like Joshua, full of days and full of honour, you are gathered to your Fathers, may you be admitted into the Heavenly Paradise, to partake of the water of life, and the tree of immortality.
Done and Signed, by order of the Hebrew Congregation, in NewPort, Rhode Island, August 17th 1790.
Moses Seixas, Warden
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The letter from George Washington in response to Moses Seixas
To the Hebrew Congregation in Newport Rhode Island.

Gentlemen,
While I receive, with much satisfaction, your Address, replete with expressions of affection and esteem; I rejoice in the opportunity of assuring you, that I shall always retain a grateful remembrance of the cordial welcome I experienced, in my visit to Newport, from all classes of Citizens.

The reflection on the days of difficulty and danger, which are past, is rendered the more sweet, from a consciousness, that they are succeeded by days of uncommon prosperity and security. If we have wisdom to make the best use of the advantages with which we are now favored, we cannot fail, under the just administration of a good

Government, to become a great and happy people.
The Citizens of the United States of America, have a right to applaud themselves, for having given to mankind, examples of an enlarged and liberal policy: a policy worthy of imitation.

All possess alike, liberty of conscience and immunities of citizenship. It is now no more, that toleration is spoken of, as if it was by the indulgence of one class of people, that another enjoyed the exercise of their inherent national gifts.

For happily the Government of the United States, which gives to bigotry no sanction, to persecution no assistance; requires only, that they who live under its protection, should demean themselves as good citizens, in giving it on all occasions, their effectual support.

It would be inconsistent, with the frankness of my character, not to avow, that I am pleased with your favorable opinion of my Administration, and fervent wishes for my felicity.

May the children of the Stock of Abraham, who dwell in this land, continue to merit and enjoy the good will of the other Inhabitants; while every one shall sit in safety, under his own vine and figtree, and there shall be none to make him afraid.

May the father of all mercies, scatter light and not darkness in our paths; and make us all, in our several vocations, useful here; and in his own due time and way, everlastingly happy.
G. Washington
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This work published before January 1, 1923, therefore it is in the public domain worldwide, because the author died at least 100 years ago.

From Mexican priest to Rabbi- The Soul Connection

12-06-09

Rabbi Yehudah Peretz, Shlita explains: It's not that I'm a Tzaddik (righteous person), that I merited to convert to Judaism; it's more, that in my previous life, I ruined so much.

After my conversion to Judaism, it led me to the autistic Ben Golding. After meeting with Ben, I asked Rav Kanievsky Shlita, if he approves of the facilitated communication with the autistic, and if I'm permitted to distribute my story. The Rav answered, "Yes, distribute it, and know that it's a Mitzvah".
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When my wife, Roni (an Israel-born Jew), and I, went to Ben for the first time, he told us extraordinary things. Roni asked Ben, why she needed to marry a convert, and not a regular Jew. Ben answered her, that it was her, that requested and pleaded for it.

Not understanding Ben's answer, Roni asked Ben to explain. Ben told us, that we were a married couple in our previous lives, right before the Holocaust.
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When Roni met her future husband, Rav Yehudah, for the first time, she was not religious, and was not looking to marry a convert. On their first date, she felt she knew this person from some place, but she did not know from where.

She was certain, that she never met him before, since he grew up in Mexico; and their worlds were as different, as day and night. She was an Israeli born Jewess, and he was a non-Jewish Mexican priest.

“As time when by, and Roni got to know me better, we both felt very emotionally involved, deep in our souls.”

Both my wife and I, feel very connected, to what Ben revealed to us. I never had inner peace as a non-Jew, and my wife Roni, never felt connected to her family.

She has more of Ashkenazi mentality, though she was born into a Moroccan family. When I met her, she was a student in Bar Ilan University, and not religious.

Today we B”H both did Teshuva, and we have 6 children, and live in Kiryat Sefer.
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Ben revealed to the couple, that they were a married couple in their previous lives, and lived in Europe. They both came from Orthodox families, and when they married, they completely abandoned Judaism.

Together they joined the university, and with their many friends, went to the opera, and continuously searched for materialistic contentment. Both caused much pain to their parents, such an extent, that both parents sat Shiva (mourning) for them.

Ben said, that it was Roni whom influenced her husband and others, to seek worldly pleasures.When World War II began, both were murdered in the holocaust.

Before dying, Roni had many misgivings, for all the sins she committed. And at the last minute before her death, she did Teshuva. But Rav Yehudah, did not have the time to do Teshuva, before dying.
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Ben also told them, what happened in the Heavenly court:
Because of their sins, the Heavenly court decided, that Rav Yehudah's punishment was, to reincarnate as a non-Jew; and would need to make a great effort, to return to Judaism.

For Roni it was ruled, that she would return to earth, to correct her past sins’ but because she did Teshuva at the last second, Roni was permitted to return as a Jewess.

When Roni heard her husband's strict punishment, she begged and cried to the Heavenly court, that they grant her permission, to meet with her reincarnated husband, in order to help him convert into a Jew.

When Ben revealed all this, Roni began crying excitedly, because she felt, he was saying the truth.

Now

Anonymous

It’s here, we have entered 5770.
Put away the newspapers and the radio; the television and the online updates. Get real, drop all the trappings of exile, and start walking, start running– to Geulah!

Big things are going to happen, big changes. It is all for the good, it is all from G-d Almighty’s love, for his “only child” Israel.
Moshiach is here, it’s only a matter of time…
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These are “pregnant times”, we are preparing for lift-off.
Every moment counts. Pack your bags, with Torah and Mitzvot, and help others to do the same. Fill your moments, with sincere Tefillah, words of Tehillim, study Chassidus. Fill the air with holiness. These are the weapons of the future: Torah and Mitzvot and Tefillot. Fill the arsenal now, do them today!

We are rapidly approaching, the elevation of the worlds,the elevation of Malchut. Eyes will be opened, and our perception will be beyond words. Then we will understand, all the prophecies.

Don’t squander these last days. Recite words of Torah, while you sit at your desk. Tell the person next to you, about Mashiach,–his soul already knows all about it.
Tell him, that it is 5770!
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The darkness will cease, the exile will cease; and the children of Israel, will return home. Goodbye, to this dusty rock; this dusty lower world, of shells/klipah. Arise shake of the dust!
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This is the end, of the Jewish presence, in this dark, hard, cold world.
We will ascend (each and every member of the Jewish nation) to the state of GEULAH. To the true, supernal Land, of Israel.
Smile, and finish your mission!
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